Jun
13

“Naumai ki tō Parihakatanga”

Photo of Parihaka pah entrance

How can 21st century tools enhance the weave of the cultural lens? What impact can these tools have on 21st century indigenous classrooms whose culture is sourced in oral tradition, whakapapa (genealogical ties and kinship), tikanga (process and protocols for living), reo (language of body, tinana and environment), and wairua (spiritual well-being)? How can the gifts, talents, and strengths you bring enrich the lives and experiences of Māori students, whānau, hapū, and iwi in their respective rohe? Are you making a difference in the cultural presence of the classroom, school, or educational setting you work in?

Take some time to consider my thoughts…

Never will I forget Wharehoka Wano entering Tamatekapua to help me mourn the loss of my dad. How my tears fell on my dad’s face as I reminded him of Whare’s loss just two weeks before. “Tukua mai kia piri, tukua mai kia tata, e hoa so that our tears may mingle together. Returning to Parihaka so I could be cleansed by the winds that sweep down from the summit of Taranaki, I knew I was ready to do this and pay homage to the people of Parihaka.

When the opportunity arose to have our next CORE Māori whanau hui at Parihaka I was already there. Parihaka—the name as majestic in my mind as Taranaki himself—had always captured my imagination, and I wanted to hear their story, not from a book, a DVD, or a digital device, but in the collective voices of the land, the sea, and the ever-present spirit of the people both present and beyond.

“Naumai ki tō Parihakatanga…”

Photo of Whare speaking to the group

These four words of greeting from Whare haunted my second visit to Parihaka. Literally the words translate as ‘Welcome to your Parihakatanga (or your Parihaka-ness)”. I wondered if these words meant that lying dormant within me was a genetic memory of having been here before, which I could now reclaim. Or, was this an invitation to share my whakapapa (genealogical links) and ancestral histories, leaving me with my own understanding of how, too, I am a descendant of Parihaka’s legacy?

Parihaka!  My mind swam in a wave of words and images. Scratch the surface of this peaceful settlement and the scars of land-loss, exile, and settler-greed are still present. The mark of any colonizing force—military, masses, and missionaries had forever cornered this niche of prized real estate in the annals of New Zealand’s history. To look upon the hill where the colonial forces rode down with their preordained agenda on the peaceful inhabitants below, I couldn’t help but feel the warrior DNA rise in me. Yet the people of Parihaka stood staunch and true. Not one hand raised in aggression, the resistance passive, unlike the ancestral ‘utu’ gene that surged within me.

Entering Te Niho o Te Atiawa I was captivated by the tupuna lining the walls. Pride radiates from within the picture frames revealing faces resolute of spirit, resilient in will, and loyal to the descendant obligations to whenua. To know the people of Parihaka and its origins is to understand the impact of mass confiscation, and the dispossession of a people from their land. Like a phoenix that rises from the ashes, so, too, did Parihaka and its people. Our group wove our way through the village, stopping momentarily to bathe in tribal memory and be moved by stories both tragic and heroic.

tohu-house

Te Whiti o Rongomai and his uncle Tohu Kākahi are two Parihaka leaders revered in this corner of the world. Two prophetic visionaries whose peace-loving leadership, influenced by Christian teachings, prohibited the use of arms. They condemned violence and challenged the colonial government over the wars, land confiscations, and punitive policies ratified by the settler government. Their call to arms in the face of injustice was a call to civil disobedience with the use of the plough.

“Go, put your hands to the plough. Look not back. If any come with guns and swords, be not afraid. If they smite you, smite not in return. If they rend you, be not discouraged. Another will take up the good work.” (Te Whiti to his ploughmen, June 1879).

It is said that Mahatma Gandhi was inspired by the teachings of Te Whiti and Te Tohu—just saying!

The first of the Parihaka ploughmen sent to Dunedin in 1879 were part of an attempt, which began at Opunake, to resist the unjust confiscations of land through civil disobedience. This act of rebellion legislated in law saw them become land owning prisoners to landless survivors. It is not surprising that the stone masonry skills they learnt during their enforced labour were brought back to Parihaka. Evidence can be seen in the stone structures and walls still standing today. Taking it all in was personally disquieting—attack, rape, incarceration, enforced labour, condoned legislative Treaty violations.

Photo of Mt Taranaki

I turned to address Taranaki. My words were inaudible punctured only by solemn tears as I cried to Papatuanuku, listened to Tawhirimatea’s stories, and mingled with the spirits whose voices were whispers everywhere.

How the people have overcome this adversity and continue the legacy of peaceful compromise today is awe-inspiring. The 18th day of every month is celebrated every year, and is a forum where the iwi meet to maintain the traditions and teachings associated with Parihaka. As related to us, the 18th marked the first day arms were used against the people of Taranaki at Waitara. The legacy of living in harmony with the land and people from other nations continues today. The annual Peace Festival is an example.

Inevitably, any journey to Parihaka begins and ends farewelling those who lie peacefully in the urupa. It is with this in mind that my thoughts turn to Maata Wharehoka, and one of the most poignant and moving discussions I have ever been privileged to be a part of. She talked of the dying legacy of her husband Te Ru Wharehoka. While very sick he disclosed his wishes for his tangihanga to draw on ancient customs and traditional methods only. Committing to their fruition, they had six months. What moved me to tears was how important it was for the wairua of Te Ru to be at peace and spoken to both before and after his passing. He was at peace and present right through to the time of his spiritual return to Hawaiiki. To prepare, preserve, and prime everyone for his burial has now resulted in these teachings being shared with whanau, hapū, and iwi across Aotearoa. How special it was to allow Te Ru the dignity of designing his own passing in his remaining days. How visionary of Te Ru that now these practices are being maintained and taught today.

As my thoughts return to this korero I can only think of my colleagues in CORE who have suffered losses recently. As I watched a colleague walk down the aisle behind her husband, the white feathers adorning her hat were reminiscent of the symbol of peace at Parihaka. My silent wish that her husband’s wairua was able to depart cloaked in a korowai of unconditional love feathered by the plumes of an albatross. E te rau o titapu okioki atu nei…

…so, how would you share in the world of your Māori students?

And so these meanderings in to my mind inevitably turn to our core business as professionals and practitioners in education. The Parihaka I came to know had its own stories and songs born of the land. The mountain’s distinctiveness is manifest in its people, in the birds that wander in from off the sea breezes, and the snow-kissed breath of Taranaki. How would you respond to the Māori student who invites you to share in their world, and commune in such a way that your culture is embraced and welcomed to its own Parihakatanga-ness.

We are challenged in our educational settings to realise the potential of Māori learners, to nurture their inherent capabilities, and accept the cultural advantage they bring to our classrooms just by being Maori. Would your relationship or approach change if you found out that the cultural location of one of your students was from Taranaki, or they were a descendant of Te Whiti or Te Tohu? How might stories from localised settings you work in influence the curriculum design of a school? What of the stories in the areas you work in? Is cultural distinctiveness present or acknowledged in the work you do?

In your field of expertise in curriculum design, art of facilitation, blended e-learning, UDL, IT innovation, thought leadership, or where the craft of teaching and/or transforming 21st century classrooms falls upon you to lead, how do you see yourself enhancing the cultural distinctiveness of Parihaka to make a difference to the intergenerational experiences of your clientele?

My invitation has been to invite you to share my Parihakatanga, in my voice, and see how the work you do might offer a way to connect and share in the intricacies of cultural intellect, knowledge and epistemology from whichever New Zealand setting you work within.

Nō reira, e te rangatira, e Whare, nei rā te mihi maioha o Ngongotahā ki Taranaki maunga. Tū tonu, tū tonu, Te Atiawa e!  Whare, with utmost humility I thank you for inviting us in to your world, and sharing the significance of your ancestral home. To know you is to know whom you represent. To appreciate your cultural lens is to pause for a moment, and step on to your surfboard and ride the waves of prophetic wisdom, pacifism, and martyrdom.

“Just as night is the bringer of day, so too is death and struggle the bringer of life”
- Te Whiti o Rongomai and Tohu Kakahi

Photo of walking to Parihaka

References:

Jun
06

Pasifika in Parihaka

Manu Faaea-Semeatu recently visited the Parauka Marae with the Pasifika Team as part of the CORE Maori Hui, with kaihautu Wharehoka Wano and Deanne ThomasHere are her reflections at the end of her visit.

Montage of Parauka Marae visit

You wouldn't normally see those two words together in a headline, because Pasifika people were not part of the historical events that took place in Parihaka's story.

Sitting in the wharenui, in Parauka Marae, I can't help but wonder how Te Whiti and Tohu would feel about having Pasifika people in their space, because they were such staunch proponents of Maori tikanga, and the prophets wouldn't have known any Pasifika people in their lifetime.

Even looking up at their pictures in the wharenui, I see their eyes looking at me, asking me to think about my own people. What legacy will Pasifika people leave in Aotearoa?

I can feel the mana and the wairua of the place. In my mind's eye as Wharehoka Wano took us through the whenua and showed us the landmarks of his home, I saw children playing games, young warriors with their feathers in their hair, women gathering food and singing waiata. I can also hear marching, a cannon being dragged and pushed to the top of a hill.

I studied New Zealand History in 7th form History at high school. I remember one trip we took was to Meremere, to visit pa sites, and even a colonial museum, to see what settler life was like in early New Zealand.

Nothing would prepare me for the spirit of Parihaka. It reminds me of Samoa, of my own villages where family live in a communal space, make decisions together—and even have the same divisions when conflict, both external and internal, become apparent.

Today we are leaving Parihaka. I wanted to retrace the steps that Wharehoka took us through yesterday, so I woke up early to revisit where he lead us. I stood again at Te Whiti's memorial, and I could hear chanting in the distance, morning karakia in whispered tones carried up to me on the wind. In an instant, the wind started howling, but I felt enveloped in warmth. Suddenly, I remembered what Wharehoka had mentioned yesterday, he talked about tororanui—like the wingspan of an albatross, the people of Parihaka, of many iwi from the North were enveloped by the warmth of Te Whiti and Tohu.

Pasifika in Parihaka, we now understand why there are so many beautiful waiata and stories about this place, being here is a once-in-a-lifetime opportunity.

 

Photos (from the top):
(1) Tohu's house
(2) Parauka Marae—where we stayed
(3) Teanau Tuiono and Anthony Faitaua with Mt. Taranaki in the background
(4) Te Whiti's memorial
(5) Te Whiti's gravestone

 

 

May
30

CORE Ten Trends 2013: Virtual Learning

 

Ten Trends 2013: Virtual learning from EDtalks on Vimeo.

Drivers for this trend

Social:

  • An increasingly collaborative, team-based world.

Technology:

  • Affordability of and accessibility to technologies an broadband technologies

Educational:

  • Growing number of courses available online
  • Desire for access to wider range of curriculum options
  • Specialist teacher shortages
  • Constraints on time and budget for PD

When we think of virtual learning, many things come to mind. Most frequently we think of online courses. But virtual learning really embraces a much broader dimension for educators than simply online learning.

A true definition of virtual learning

At its heart virtual learning is about the learning that takes place outside of the school, or bringing what is outside of the school into the school. So, we are thinking about the online environment as a way of connecting students who may be located physically in a school with their learning that is somewhere else.

The benefits and impact of virtual learning

There are many ways we can think about the benefits, or the impact, of virtual learning technologies and their use in schools. The first is obviously the area of online learning that I just referred to—where we see happening around the world, as well as in New Zealand, opportunities created to access learning from outside of the school that a student is participating in.

A good example of this in New Zealand is in the Virtual Learning Network (VLN), where, throughout the country, we have teachers who are teaching students in schools other than the school the teachers are physically located in, and students accessing the learning from teachers who are not located in the schools that they are attending. So, we are seeing opportunities created to address the drivers that are occurring, where we don’t have specialist teachers in many of our rural, or smaller, secondary schools. This is also occuring in some of the urban areas. Through virtual learning, therefore, we are creating opportunities for students to connect to the learning that is important for them.

Virtual learning is not bound by a venue or time

Another area that virtual learning is impacting on is the connection between school and home. This may not seem to meet the virtual learning definition on first impression, but, if you think about it, we have historically talked about home-work and school-work. In the online world that distinction disappears. And so, the connection between home and school becomes something that is quite seamless—whether it is home, as in the physical home that the student lives in, or outside-of-school places such as the local library, local café, a friend’s house, grandma’s house that they might visit after school. The fact that they can continue with their learning in a seamless way and connect with the work that they are doing in online worlds makes the use of a virtual learning environment very high impact.

Virtual learning has greater global reach

Another factor about virtual learning is the global reach that’s now possible for students. Once they had to rely on resources from the local library. Or, from time-to-time, a visitor to the school could provide them with a feel or an insight into what it might be like in other lands or countries that they might be studying. Now, global reach means that they can reach directly into the lives of those who live in some of those countries and lands. They can talk to experts who have visited there, and are familiar with the geography, the terrain, and some of the social issues that might occur there. And they can connect with learners in those areas to collaborate on projects, to look at topics that are germane to them. So, the global reach is becoming increasingly important as students become prepared to be citizens in a much more globalised society than they have previously.

The benefits of virtual learning for teachers

And lastly, when we are thinking about virtual learning we can’t forget about the impact on the teachers themselves—the impact that virtual learning opportunities are having for teachers in their own professional learning and development. Many schools are starting to see that engaging in virtual professional learning and development is of benefit to both the school and teacher—not only in the cost-saving from days off, teacher-release days, and travel, but also the benefit of continuity. Where the investment may have been made simply to get to a one-day course, seminar, or workshop, now, teachers can have access to their professional development over many weeks or months, for a similar size investment. What’s more, it connects them with other educators doing similar things that they are, and who are looking for ways to improve their own professional activity and professional futures in that way.

So, virtual learning has a very broad application. It’s not only about online courses, but also about the way that we extend what is happening in the premise of school—way beyond the school gates.

Links:

We invite your comments below

Check out all the Ten Trends on the CORE website

May
23

Enhancing workflow on an iPad

Allanah King, a Blended eLearning facilitator with CORE, shares a method of sharing the learning, as well as providing a useful reference list for developing iPad skills.

At the end of last term I was asked to lead a couple of presentations for the Learning@School Conference Roadshow, run by CORE Education, here in Nelson. It was the first time such an event had been held in the provinces, and was very well-supported by locals and from those further afield.

The presentation, which I had not done before, was Enhancing Workflow with an iPad — combining apps to share the learning. Here it is below:

 

I didn't want to spend the time just talking to the teachers at the workshop. I wanted them to talk to each other—to share the learning that they already knew, becoming teachers themselves, thus knowing how to work their iPad to do the basics before we went on to more advanced learning.

I went down to the local supermarket beforehand, and bought a package of the now famous iPad cleaners as prizes, and made up a bingo board for each person.

The deal was that people had to walk around the room and find someone who could show them how to do the tasks on the bingo board. Once found, that person showed them; then they had to do the task themselves. Task completed, they could initial the bingo board. When they had five squares initialled in a row they yelled 'Allanah' and got a prize!

I was surprised by the number of people who carried on just as eagerly after they had got a prize—because they wanted to learn more. Eventually I felt I had to stop so we could move on to the more advanced learning, but the whole session went really well because it was an energiser as well as a great learning opportunity.

Here's the Bingo chart. See how you go! To make it easy for you to personalise and make the resource your own, I have made the bingo form into a Google Doc that you can copy and make your own with your own email address and the like.


iPad Bingo Chart — click on it to go to the Google Doc

The activity with all the links to the pdf tutorials and activities can be viewed and downloaded from the presentation above. It is licensed under Creative Commons Attribution, Non-Commercial, Share Alike which means you are welcome to mash-up and repurpose the presentation but please acknowledge the source.

The activity was very well received with participants coming to me later saying how much they enjoyed the opportunity to move and talk and share rather than being talked to for the entire presentation.

You may like to try the same sort of thing when you next share your learning with others.

I later repeated the presentation at the BYOD Conference run by Learning NetworkNZ at Albany Senior High School in the holidays.


iPad Bingo at BYOD Conference at Albany Senior High School

May
17

Trains or planes: Building a successful schooling system

Photo of progress from trains to planes

I’ve been reflecting a lot lately on CORE’s mission: to ‘push the boundaries of educational possibility’. Most of the work we do at CORE involves working with educators, schools, and government agencies to introduce innovative approaches to what they do. Of course, the innovation itself isn’t the end we’re looking for, but is the means by which we are attempting to make a contribution to an education system that is relevant, future-focused, and ‘world class’.

So, we are looking for a 'world-class' education system

The concept of how we develop a ‘world-class’ education system is high on the agenda of governments and education leaders  around the world. An obvious and appropriate measure for this is based on measuring student performance and success—as illustrated by the approach taken by the OECD with its PISA studies.

I blogged earlier this year about Andreas Schleicher who spoke on the background and findings of the PISA studies. Schleicher challenges us to think about how this data might be used to bring about change at a whole-of-system level, rather than at an individual school level, and points out that the bottom line for where we put our energy and resourcing must be related to understanding what we value most about education.

What we value is closely aligned with the beliefs we hold about education, and the mental models we have developed as a result of these beliefs—which exist for all of us whether we are conscious of it or not. Often, these values and beliefs lie below the surface, the product of the modeling and ‘conditioning’ of our own school experiences.

Agendas for change

When working with education leaders—at school or national level—one thing I find is that the language used to describe what they’re doing in their efforts to bring about change reveals two quite different perspectives—what I call agendas for change.

The first is what I refer to as the ‘improvement agenda’, where the assumption is that what we are doing is fundamentally OK, but needs to be refined, adapted, modified in some way to improve it in areas of poor performance—a little like tuning a motor car to get better ‘miles per gallon’ in performance. The motor and the car it propels are essentially the same—but performance has been improved through adaptations to the way the fuel feeds through the carburetor, or with ‘spoilers’ added to the bodywork to improve airflow around the vehicle for instance.

The second is what I call the ‘transformation agenda’, where there is a conscious effort to question the existing paradigm and propose alternative models or approaches. The differences between these two agendas are illustrated in the summary table below—which I’ve blogged about earlier this year also.

 

Improvement

Transformation

Basic premise

Making what we already have and do more effective. Improving the status quo.

Questioning the current paradigm, proposing alternative models/approaches .

Education

Broken, but can be fixed with strategic interventions.

Long term investment in the future for society as a whole.

Schools

Location for physically delivering education, competitive, insular.

A context for education, collaborative, networked.

Technology

Drives change.

Enables, supports and accelerates change.

Teachers

Focus on becoming effective.

Supported professionals—co-creating the future

Learners

The future workforce, need for basic skills and knowledge.

Future (global) citizens.

Innovation

Happening on lots of fronts at once.

Must be scalable and sustainable.

Success

Meeting standards, passing tests, measuring performance.

Wider, long-term benefits, developing dispositions.

Curriculum

Standardised, defined, ‘packaged’.

A framework to guide and support schools and teachers.

The reason for trains and planes…

To go back to my transportation metaphor—consider the difference between trains and planes. The fundamental problem they are seeking to address is the same—how to efficiently and cost-effectively transport goods and people over long distances.

 Over many years improvements were made to the rail systems in countries around the world—from steam, to diesel to electric, from narrow gauge to wider gauge rails etc. All of which provided faster, more efficient service in the transportation of goods and people—provided they were on a rail network and bound by the geographical boundaries of the continent on which they were located.

Then came planes. Not only could they do everything that trains could do, but they were able to cross the boundaries of continents separated by vast oceans, and could also change route to land in different places without the need for a rail system to get them there. Planes were transformational. In the world of air transportation we now enjoy holidays in Australia or Paris, and have food in our supermarkets from dozens of countries all over the world.

…education faces the same challenge

This is the challenge in our education system. In seeking to establish a world class approach, where learners are equipped to live and work as citizens in a globally connected, increasingly digital world, we need to consider how appropriate our current structures and systems are — whether they are ‘fit for purpose’ in the 21st century. Consider things like the hours in the school day, the division of tasks among teachers, the grouping of learners according to age, and the building of schools as blocks of ‘egg-crate’ classrooms etc.

This is not an easy thing to do, as there is a lot of emotional attachment associated with what we’ve done in the past, and a lot of our sense of identity and worth can be tied up with that. But that’s about us — our focus needs to be on our learners and their future.

We can focus purely on improvement—in which case we’ll end up with shinier, faster, more effective versions of our current schools. Or, we can be transformational, and think more ‘out of the box’, imagining what the experience of education might be like if we simply removed all of the existing structures and systems we have.

The challenge is ours for building a 21st Century School System—will we be building trains or planes?

Apr
26

Moving ‘from Bud to Boss’

Have you ever tried brushing your teeth with your other hand? The BBC documentary 'Get Smarter in a Week' showed that doing this and other mental exercises (like doing crossword puzzles, or using your computer mouse with the other handcan actually boost what your brain is capable of doing!

So while you're moving your mouse over to the other side of your keyboard, consider this: if you've ever tried brushing your teeth with your other hand (or completing familiar tasks blindfolded), you'll know that it feels awkward and unnatural. Change is like that for most people too: awkward and unnatural.

Managing change is often the thing that people moving into new leadership roles find the most difficult. But after all, isn't change what leadership's all about? If people are doing the same as they've always done, surely they don't need much leadership? Or, to put it another way: if you're not leading change, what are you leading?

Kevin Eikenberry's book 'From Bud to Boss: Secrets to a Successful Transition to Remarkable Leadership<!––>' offers some really good advice for people making the transition into leadership. He says that leadership is complex; it's an action, a responsibility, an opportunity. He also says that leadership isn’t a title or position, a power grab, or a gift from birth.

He emphasises three key steps to making a successful transition:

  • Talk to your boss: It shows your commitment, elicits support, and builds positive momentum. It also help you to get a clear sense of what their expectations are of you, and a shared description of what success looks like. Establish a schedule of ongoing conversations so you have an opportunity for them to provide feedback, and for you to learn more about your role and their experience.
  • Talk with your team: Define success together so everyone knows what it looks like, set goals, and talk about the things that are in the players’ control and the things that aren't. A big part of these conversations is acknowledging the transition, the changing relationships, your role, and your expectations of them. Remeber that it's just as important to ask them about their expectations of you, and to ask for their help and patience.
  • Talk to yourself (no not literally): Just acknowledge that your world is changing, and you must change with it. You won’t get it right first time (or every time), so you need to be patient with yourself. Remember—you can succeed. Success will be built, in part, on the skills, knowledge, and experience that got you this far: draw up a list of them and refer to them often. Make sure you make the most of your strengths and manage around your weaknesses: listen to others, ask people what they think, and always be open to feedback.

​Making the transition 'from bud to boss' can feel awkward and unnatural, but by following advice like that offered by Eikenberry, you can increase not only what you're capable of, but also the capabilities of those around you.

Here's one thing you can do about this. This is one of the leadership strategies that we will explore in greater depth at the CORE Education Emerging Leaders' Summit on June 15–16.

Apr
18

Google Glass – the technology to watch

Google Glass
Photo by Antonio Zugaldia (creative commons)

While the tablet and smartphone market has buzzed with developments over the last few years, the level of innovation seems to have temporarily plateaued. New releases from the big players have been limited to making things longer, wider, thinner, higher resolution, or minor operating system tweaks—none of which are gaming changing. Apple are said to be working on a watch, but in fact the real technology to watch is Google’s Google Glass project. If you haven’t done so already then check out the demo videos.

So how does this technology work? The following infographic provides a nice simple explanation.

How Google Glass works infographic
Creative-Commons-Lizenz CC-BY Martin Missfeldt http://www.brille-kaufen.org/en/googleglass/

Why is this a technology to watch?

You might say this is interesting, but who really wants to talk to their glasses and have that information hovering in front of your eye, or given that they are $1500US a pair, they are not going to impact on my classroom any time soon. But, consider how quickly smartphones, tablets, and BYOD policies in schools have taken hold. It is likely that this technology will be in the $500 or less price bracket within the next two years, and how many of your students already have phones in that price bracket?

This technology takes ubiquitous computing to a new level. Mark Weiser, the father of this concept, defined four key concepts of ubiquitous computing:

  1. The purpose of a computer is to help do something else
  2. The best computer is a quiet and invisible servant
  3. Computers should extend the unconcious
  4. Technology should create calm, ie., inform but not demand focus of attention

The iPad and other touch surfaces have helped to bring these concepts, and the tabs, pads and boards that Weiser imagined in 80s and 90s to life. The Google Glass concept, however, takes it to a new level. The computer blends further into our everyday environment, a quiet invisible servant that can be called up with a word in order help us do something, to inform, but not to demand our attention. Just take the GPS function showcased in the Google Glass demo video. In a smartphone context, it too can be called upon to help with finding our way, but it demands our attention, it is difficult to navigate while at the same time looking at the device. In contrast, Google Glass merges the information into our field of vision rather than directing our focus elsewhere.

What is the potential impact on education?

At this stage it is anyone’s guess what the real impact will be on your average classroom. In fact, will your average classroom still exist by the time this level of ubiquitous computing is truly ubiquitous? But following are some things that educators will need to think about before this technology does start to drift in the school gate:

  1. Is it too tricky to know how to handle these devices so should they just be banned from the start in the same way that cellphones were?
  2. Is it a problem that a student could be videoing your entire lesson without you knowing it?
  3. What sort of cyber citizenship education and acceptable use policies will you need to deal with the level of capturing and sharing of photos and videos that these devices allow?
  4. Do you ban these devices from exam situations or do you rethink your whole assessment practice to, instead, integrate the use of them?
  5. Why would your students need to come anywhere near you or your classroom when you can be streaming your reality to them wherever they might be?

 

What are your thoughts about the impact of this technology on teaching and learning? Share them

below.

Apr
11

CORE Ten Trends 2013: The Smart Web

 

Ten Trends 2013: the smart web from EDtalks on Vimeo.

Drivers for this trend:

  • Social: Internet-capable consumer appliances, geo-location devices
  • Technology: RFID technologies
  • Educational: Convergence of internet-enabled devices in the classroom

The Smart Web

Has your fridge tweeted lately?

It might sound a bit funny, but shortly, not only your fridge, but most of your household appliances, your car, and even your house will be connected to the internet and part of what we call ‘the smart web’. The smart web is the name given to the developing trend to have all electronic devices connected to the internet in order to communicate and send and receive data. At a simple level, all new cars these days have computers in them. They monitor fuel consumption, check that the engine’s working properly, and warn you if there is a problem. Well that car spends its evenings in your garage, which is probably covered by your wireless network. The smart web means that your car can cut out the middleman and connect directly to your mechanic’s computer system to let it know how everything’s tracking for the coming service. It might let them know that there is only an oil change required, or that two new tyres are needed, so you better order them.

Smart shopping

You can do the same with fridges and the smart web: when you finish an item from the fridge, scan the barcode using the scanner on the door, and the fridge will add it to your online shopping list, which you can then login to, adjust, and complete the order for pickup or delivery. Saves time, and means your order is personalised to exactly what you need.

Radio Frequency Identification (RFID):

An RFID TagThe idea of gains in either efficiency or in personalisation are two good places to start talking about the smart web with respect to education. A number of schools now have RFID library systems. No barcodes are scanned; a pile of books is simply placed on a reader pad and the radio frequency of the tag inside the book lets the catalogue know which items have been presented, and issues them accordingly. Library books are an obvious starting point, but soon we’ll have RFID tracking for all resources in school. With readers in traffic areas of a school, we’ll know exactly where the portable data projector is, or the DVD player. And if you’ve ever wandered around a school looking for something like that, I’m sure you’ll appreciate it. Some schools have also started using the smart web for taking the roll, which a teacher then checks and confirms.

The teachers find this easier and faster, and have more time to spend on teaching.

Making sense of the world:

This avalanche of data pouring out of our cars, fridges, TVs, and washing machines also has quite a bit of potential for creating meaningful authentic learning for students. Think about what we could do with a study on regional variations in the weather if we knew the outside temperature at all of the homes of our students—and if we could map these in real time in class. How much would our students’ understanding of geography and its effect on the weather grow if they were exploring their own house? Or think about petrol consumption, or traffic flows, or city planning if our cars used GPS and the smart web to reveal traffic patterns? Most cars have at least one GPS in them these days considering all smartphones are actually GPSs.

Coming soon:

I always know the exact temperature at my house, not because my house is part of the smart web, but because one of my neighbours has rigged up a weather station that’s connected to his wifi network, which tweets the humidity level, temperature, wind speed, and how much rain we’ve had. So the smart web means that if your fridge isn’t tweeting, something else will be, in the not too distant future.

Links:

 

Apr
04

Universal Design for Learning at CORE

Stephen and Nicole on Project Runway at CORE staff retreat

Universal Design in an engineering or architectural context is about creating solutions to problems that meet the needs of the most people possible at the outset. It is about avoiding the need for retrofitting. In the context of curriculum, how might the same principles impact on the way in which we design and organise learning environments and resources?

Practical opportunity to apply the principals of UDL

At our recent CORE retreat, focussed on, “Where are we now?” and, “What next?”, 120 staff unknowingly participated in an event that gave us first-hand experience of the potential of underpinning environments with a universal design approach.

A small team of us had been charged with creating a team building “social activity” that would be “fun” for everyone. Although our CORE whānau is predominantly made up of teachers and facilitators, we are also an eclectic bunch of developers, events managers, researchers, learning designers and administrators. So variability in people’s interests was a predictable given and we knew that a one-size-fits-all solution was not going to float.

Creative use of physical materials, goals, and ideas

An idea, all things being considered

In a rapid brainstorm over Skype, we came up with a design challenge based around the fashion show Project Runway. Now, at first glance you may think we might have missed our demographic, but as the photos attest, the punt we took captured the hearts, minds, “and hands” of our colleagues.

For those of you who might initially associate Project Runway with aeroplanes, the show is actually focused on clothing design. Each team is given a design brief and has to interpret it within a given time frame with a range of resources. Our teams were also required to give a commentary that reflected each team’s creative style and CORE’s commitment to Tātai Aho Rau – a concept related to weaving that illustrates our values.

And the outcome—it works

Creative use of physical materials, goals, and ideas on Project RunwayAs the social committee, we had hoped that we had built in enough options to capture people’s diverse interests, and we wanted each person to be able to fully participate and contribute. We thought through the potential barriers to getting stuck in, and tried to create some supports to nudge people along. What we hadn’t bargained on was the way in which everyone threw themselves into the experience with such relish, took full advantage of both hard materials and technology, and created intricate and experimental work both with words and with textiles. The result: a magical and hilarious celebration and a creative demonstration of our shared understanding of what CORE is about.

Revealed to all—why the activity was successful

The following day, the opportunity to highlight that our Project Runway event had been universally designed, was too good to miss. For many at CORE, it was a significant “a-ha” moment, and dispelled a few myths that had aligned “Universal Design” solely with “special education” or accessibility.

The Ministry's Universal Design approach

In a wider context, our shared epiphany also lines up with the Ministry of Education literature review, which identified Universal Design and the framework known as Universal Design for Learning (UDL) as an approach that can make a difference for all learners, and can be applied to “all facets of education: from curriculum, assessment and pedagogy to classroom and school design” (Mitchell 2010).

Hazel and Mark on Project Runway at CORE staff retreat

A framework for moving culturally responsive concepts into actions

As an educator who has been exploring UDL for the last few years, it is exciting to see conversations gaining momentum online, in workshops, and classrooms. At the international UDL Summer Institute at Harvard Graduate school, and whilst with Dr Sharon Friessen at the University of Calgary last year, discussions frequently revolved around the need for each country/community to take the learning around UDL and shape it for its own unique cultural context. As I, alongside colleagues such as Karen Melhuish Spencer and Janelle Riki, explore ways to underpin our own work with a UDL approach, we particularly see how the principles provide a framework for moving culturally responsive concepts into actions.

Also, hand-in-hand with a tool like the e-Learning Planning Framework, the UDL principles enable us to consider how technology can be used to provide options for the way in which we create resources, provide options for learners to demonstrate their understanding, and design environments to engage and sustain the interest of all learners.

Appeal: please share your UDL stories!

So, if you have dipped your toes in the water in this area of learning design and have a story to share, we’d love to hear from you. The more stories we gather, the more we can shape our own Aotearoa New Zealand UDL narrative.

And, if you are new to UDL, check out the links below, and watch this space—as here at CORE, we are intent on exploring how to design both physical and online learning environments underpinned by a UDL—there will be stories to tell.

And one last thing, huge thanks to Karen Melhuish Spencer for the first and last photos, and to Micheal Lintott for the middle two. Exquisite.

Useful links

Mar
26

Looking forward, looking back — ECE earthquake experiences captured on video

Here in Christchurch, we’ve learnt a heck of a lot about what it means to experience a massive natural disaster. It was our work in the early childhood education sector in Christchurch following the devastating Canterbury Earthquakes, that made us determined that some of what had been learnt and experienced by the sector should be recorded.

In 2011 we’d been invovled with others on a project for the Ministry of Education that scoped the impact of the earthquakes on participation in east Christchurch early childhood education services. Although this project did a good job of capturing many issues, we were interested in doing something more. We wanted to tell some of the personal stories of teachers, parents, and children. We wanted to record an important part of our history, and to ensure others gained from our sectors’ losses and lessons. In 2012 we were were thrilled to recieve funding through the CORE Education Foundation to video six of these stories. We called this project Looking forward, looking back.

The premiere screening of the six Looking forward, looking back videos was held for the Christchurch early childhood education sector and friends in the Hagley Park Dome in December last year. We are thrilled to announce the first of these videos are now available on the Early Years channel of Edtalks.

The six stories include:

Teachers' Stories

 

Looking Forward, Looking Back: Teachers' Stories from EDtalks .

Most early childhood centres were in full swing when the February earthquake hit. This story captures some of the experiences of teachers in these centres at this moment, and in the hours, weeks and months that followed.

A lost treasure

 

Looking Forward, Looking Back: A Lost Treasure from EDtalks.

Portobelo Preschool operated out of the Cranmer Centre and never re-opened following the February 22nd earthquakes.

No going back

 

Looking Forward, Looking Back: No Going Back from EDtalks.

North Beach Community Childcare had been operating for 25 years. On February 22nd it was clear they couldn’t return to their centre. But what happens when temporary becomes long-term?

On the edge of the red

 

Looking Forward, Looking Back: On the Edge of Red from EDtalks.

This story captures the experience of Little Explorers Preschool as ECE centre located on the edge of a ‘red-zone’.

Still stuck

 

Looking Forward, Looking Back: Still Stuck from EDtalks.

The uncertainty that now exists for families is presenting new challenges in terms of shifting services and starting school. This is the story of one ‘red-zoned’ family’s experience.

Earthquake talk please

 

Looking Forward, Looking Back: Earthquake Talk Please from EDtalks.

While others were requesting ‘no earthquake talk’ in their centres, this team embraced the experiences associated with the earthquakes as a learning experience.

 

We are deeply grateful to those who spoke on camera. This wasn’t always easy. Emotions were raw, and for many, over two years after the quakes, this is still the case.

These videos are just a beginning. We hope they will prompt others to record and share their stories and wisdom. We also hope that communities around Aotearoa New Zealand, and the world, will benefit from our experiences, and will be more prepared in the future.

Do you have a story to tell? Share it in the comments section below. Or, feel free to comment on any of the videos.

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