Once upon a time…in 2017

Posted on by

cyber baby

One of the great things about our Christmas and summer holidays being rolled into one, is the opportunity to take a break from our everyday routines, sit back, and have some space to think. We educators find ourselves in the unaccustomed situation of having time to reflect —  and to allow ourselves the luxury of proactive (rather than reactive) thinking.

Time with family and friends, and the consideration of new goals (resolutions) for a new year can also be springboards for bigger-picture thinking — about our work, our society, and the world we are developing for future generations. I’ve been doing just that, and would like to share my ponderings with you…

We are in the privileged position of helping to shape young lives, and that means that alongside providing our young learners with relevant tools, processes, and strategies to engage in new learning, we need to support them to develop the wisdom to use these well. (This might be thought of by some as an old-fashioned word, but the time for its renaissance has arrived).

In New Zealand we are fortunate to have a curriculum that allows for values (deeply-held beliefs) to be woven through school experiences. Students come to understand the social importance of enacting responsibility alongside rights; of practising manaakitanga and whanaungatanga. They are supported to take ownership as they authentically apply these principles and values. This learning comes through their exposure to experiences and ideas — some directed towards them; some sought by them; some that they have come across unexpectedly — formally and informally.

Once upon a time, we educators deliberately designed specific opportunities for our tamariki to discover, to grow understanding, and to form their identities, around such values. We ‘wove spells’ of teacher-directed planning to keep our children within safe (though perhaps stifling) boundaries that kept us and them comfortable. But in this new, exciting, beckoning, expanding digital learning environment where we encourage student agency and foster independent and collaborative exploration of terra incognito (unknown territories) via the internet, we also need to acknowledge that, in the words of the early maps, ‘Here be dragons’. We have a responsibility to furnish our young people with awareness of possible pitfalls. We need to help them to predict, recognise, and avoid the modern-day monsters of the information highway, so that they can bypass the highway robbers of false information, potential time-wasting purposeless screen time, and the dangerous quagmire of negative social media.

We need to find ways to help our akonga/learners to make the best of digital aspects of their lives, whilst independently and automatically:

  • recognising the signs of ‘fake news’/ false websites/ biased information/viral emails etc
  • bursting out of the social media and search engine filter bubbles that only give them more of what they have already experienced, and trap them in a limited digital world
  • breaking free of the tyranny of FOMO (Fear of Missing Out) and applying their personal filter as to what is worth spending their time attending to
  • finding joy, satisfaction, and balance in real and digital/virtual world activities
  • keeping the human experience in focus rather than automated/robotic ‘convenience’
  • becoming wise enough to work towards a collective better world, whilst nurturing their own needs and aspirations

… and of course, we don’t have a magic wand to do all this. But we do have each other.

So — let’s pull together, modelling how to use our traditional and digital networks safely and effectively, in the best ways that we can learn how, and weave those positive spells. If you’re not sure where to start, why not contact CORE Education? We’ve been doing some thinking….

Safer Internet Day:

You can join in a discussion about internet safety on the Virtual Learning Network (VLN). Safer Internet Day is 7th February 2017.

A few resources:

read more
Posted in
Māori pronunciation

He rerekē tēnei, i tēnā — Each has its own uniqueness

Posted on by

Māori pronunciation
Recently, I have had a lot of discussion with my colleague Te Mako Orzecki about te reo Māori and particularly about the pronunciation of our names.

We both agree on the importance of correct pronunciation, and, as former kaiako, we can think of several occasions when students’ names were mispronounced. I remember how students felt when their names were mispronounced and the disappointing and upsetting reaction from them. On the other hand, a fond memory I have is when a former colleague of mine came to me at the start of the year with her class list and asked me how to pronounce names correctly. A wee bit of preparation can lead to a positive start to a classroom relationship, and we know how important this is.

At times, Te Mako and I have been a bit slack correcting pronunciation, but we have been staunch lately, and this has been well-received with apologies and the desire to be correct.

In our discussions, we have talked about our names and experiences and wanted to share them to highlight the importance of pronunciation and the meaning behind names. I was interested to hear about the experiences and kōrero behind Te Mako’s name.

[showhide more_text=”Show transcript of podcast” less_text=”Hide transcript”]

He rerekē tēnei, i tēnā — Each has its own uniqueness — Anaru and Te Mako

Anaru:

E ngā waka o ngā hau e whā, tēnā koutou katoa. Nau mai ki tēnei pāhōrangi o Tātai Aho Rau.
Ko wai au
Ko Taranaki te maunga
Ko Waitara te awa
Ko Kairau te marae
Ko Te Atiawa te iwi
Ko Anaru White tōku ingoa
He kaitakawaenga au i te rōpū o Tātai Aho Rau arā CORE Education.
Kia ora e hoa, kei a koe te wā

Te Mako

Tēnā koe e hoa, otirā, koutou e are tāringa mai ana ki a māua
Ko wai tēnei e whakapāoho atu nei?
Ko Tainui te waka
Ko Tararua ngā paemaunga
Ko Ngāti Wehiwehi te marae
Ko Ngāti Wehiwehi te whānau hūmarie
Ko Ngāti Raukawa te Au ki te Tonga te iwi
Ko Te Mako Orzecki tōku ingoa

Anaru:

Kia ora e hoa, kia ora koutou
Te Mako, we are going to share some experiences about our names and learning te reo Māori. Firstly, I wonder if I could invite you to tell us about the origins of your name.

Te Mako

Kia ora, Anaru. Obviously, I have two unique names and I’d like to start with my surname first. The name Orzecki originates from Poland on my father’s side. He first came to New Zealand in the early 50’s after spending most of his time in the merchant navy. He met my mother and married her, and my siblings and I  then came along. Our original family name is Orzangski, which eventually became Orzecki. Orzangski came from a place in our history where one of our ancestors had performed a noble deed and was given the title of ‘ski’ on the end of their name. The female equivalent would be given the title ‘ska’ — so Orzangski for male and Orzangska for females. The thing to gain from this is that if you meet a Polish person with the ski name on the end, it tells you that somewhere in their history an ancestor had performed a noble deed.

The name Te Mako is not a name I was born with, but a name that was given to me by my relation in agreement with my parents some 30 years ago. Its whakapapa can be traced from an ancestor on my mother’s/grandmother’s side, and my paternal grandfather. So there are female and male elements to its origins. Most people look at it in terms of the translation being ‘The Shark’, but I prefer the explanation given to me by Dr Turuki Rangimarie Rose Pere many years ago. She said ‘the Mā’ in my name means clean or pure and the name ‘Ko’ is an ancient name (one of many) given to ‘Tāne’, and translated in her words, my name means Tāne the Pure.

Anaru:

That’s interesting because I know about the Polish link but I never asked you about your first name.

For me and our listeners this is about knowing your learners and I’m thinking about teachers in classrooms but also anybody — do you ask them the meaning behind their name, or do you ask their whānau to share this story?  Valuing the importance of their ancestors, the importance of identity, language and culture — Thinking about the pronunciation of your name Te Mako, how have you found the pronunciation of your name over the years?

Te Mako

I have heard many variations of my name spoken over the years that have ranged from me smiling, and going with it, to me having to correct them, no matter who was there. Generally if I hear it mispronounced these days I will correct the person first off and hopefully, they pronounce it correctly. I have also said to either call me ‘T’ or ‘TM’ but I think it’s really a cop out on my part and they should be calling me Te Mako rather than ‘T’ or ‘TM’.

Anaru:

Building on that my next question was around your thoughts on the correct pronunciation of names?

Te Mako

Names are precious so it is really important that people pronounce names correctly or at the least take time to learn a name — you may be surprised with it’s origin.

Anaru:

Finally, Te Mako, for our listeners, what are some good strategies or tips to help improve pronunciation?

Te Mako

  • Practise , practise, and more practise of someone’s name that you find hard to pronounce
  • Listen, listen, listen to a name you find hard to pronounce and how it is correctly said.
  • Use it, use it, use it again, as often as you can particularly once you’ve mastered the person’s name.

    • Anaru:

    I totally agree.
    Nō reira e hoa. Nei rā te mihi ki a koe, ōtira ki a koutou. Kia ora rā.

    Te Mako

    Kia ora.
    [/showhide]

     

    Te Mako and I would like to continue to gather ideas on te reo Māori and kaupapa Māori ideas to support whānau, learners, and staff. If you have any questions or stories to share please leave a comment below, or tweet us: @anaruwhite or @OrzeckiT, or use the hashtags #correctPronunciation and #tereo.

    He rauemi

    read more
    Posted in
    curriculum meeting

    Coverage, congestion, and curriculum

    Posted on by

    curriculum meeting

    As the school year begins, there is a lot of focus in staffrooms and classrooms on the design of programmes that learners will be engaged in as they come back to school.

    For some, the focus will be on immediate plans for outdoor education trips or swimming sports and other events that will occur within the first few weeks. For others, it will involve a longer view to ensure that teachers will be able to ensure ‘coverage’ of all essential knowledge before the end of year exam. For some, the planning will be an individual endeavour, for others, it will be more collaborative, either in teams or the whole school.

    In recent years, many demands have been made on schools in terms of what it is that they include in their curriculum. In a constantly changing world there is no doubt that the amount of content teachers required to teach is an issue causing a great deal of angst. Schools are called on to teach students all manner of things, leaving many questioning whether sufficient time is spent on the ‘essentials’ such as English, maths, and science.

    It seems nowadays that every interest group and government department is calling for their cause to be included in what has become an increasingly crowded school curriculum.

    It would be easy to think this congestion is a product of The New Zealand Curriculum itself, which, in addition to each of the learning areas, determines that students must develop a range of values and key competencies. How do teachers find the time to cover all of this?

    Or, is the real issue the way in which different schools and teachers understand what is required to implement it? The NZC doesn’t provide a rigid recipe to be followed (that’s the domain of a syllabus as we used to follow last century). Rather, it is as its name suggests, a framework within which teachers and schools are charged with designing a localised curriculum. A curriculum that is tailored to the needs of the learners in that school, and which reflects the local context in terms of the resources it draws on and references.

    The localised version of the curriculum should also reflect the particular values and beliefs of the school and the school’s community, which in turn should be evident in the pedagogical approaches that are used and the strategies and structures that support student learning.

    Concerns about what needs to be covered, leading to further concerns about the resulting congestion, need not be the distraction that they are. What is far more important in that coverage is the way in which a localised curriculum addresses the vision and mission of the school. If a school’s mission is to create lifelong learners, for instance, then what becomes critical isn’t so much what is covered in the curriculum, as what approaches to learning are developed and refined that will ensure the lifelong love for and engagement in learning.

    To gain a perspective on this we need to consider first the ‘why’ behind our curriculum, to understand the drivers behind its design, and then use this understanding to resolve some of the tensions that exist. The NZ curriculum isn’t based upon lists of content that a panel of ‘experts’ have deemed important to transfer into the minds of young people. Instead, it gives priority to the development of skills and dispositions that will create successful learners — both now and into their future. Learners who are inquirers, who have the skills to access, process, and communicate ideas and information in creative and meaningful ways. Learners who can discriminate between fact and fiction, who have a strong sense of their own identity, and who can relate well to others.

    The content (or subject) areas of the curriculum, then, provide useful contexts for these skills and dispositions to be developed.

    The following questions may help provoke some different ways of thinking about the curriculum you offer, and the way you offer it:

    1. How does your curriculum offer a ‘personalised’ experience for students? Does your view of ‘personalised’ simply result in more work for you as you attempt to plan lessons for each student, or is it more about shifting the ownership of learning, with learners accepting responsibility for and driving more of their own learning?
    2. Does your curriculum design take account of the new and emerging views on equity, diversity, and inclusivity and how these can inform the design of a localised curriculum?
    3. Are you thinking of a curriculum that uses knowledge to develop learning capacity? Or, is your view of curriculum still largely focused on the content that must be covered?
    4. Does your school promote and cultivate a culture of continuous learning for teachers and educational leaders? How is this reflected in the curriculum that is then offered to students, and their role in co-constructing that?
    5. Are you actively pursuing new kinds of partnerships and relationships as a part of your curriculum design? Are you fully embracing the ways in which expertise from outside the school can be used to contribute to the learning of your students? What about the learning your students do outside of school in other contexts — how can that be brought meaningfully into the school curriculum?
    6. What is the role of technology in your curriculum design? Is it simply being used to do ‘old things in new ways’ to access and record information, or are you and your students leveraging its potential to accelerate learning?

    As you return to your school or class this year, what is the thinking that is guiding the design of the programmes you are planning for your students? Are you concerned mostly about what you need to cover? Does this lead to a timetable that is congested, leaving you concerned about a lack of time to adequately address things? Or, is your curriculum design focused primarily on developing the learning capacity of your young people who need to thrive in an increasingly complex and changing world?

    CORE Education provides a 20-week course for teachers that addresses many of the concerns above. The Modern Learning Curriculum course is specifically designed to assist those responsible for leading curriculum design and implementation in schools, and provide them with the understanding and strategies for doing so. Click here for more information.

    read more
    Posted in